Thursday, November 30, 2017

Good Life to Good Death

After a relatively good life of more than 12.5 years, my notebook’s motherboard burned out.  I responded in Kubler-Ross model: denial, anger, bargaining, depression and then acceptance.  Since a new motherboard was no longer available, I ordered a new laptop during a Cyber Monday sale. Then I researched how to properly dispose of my old notebook, which is considered hazardous waste

I also considered how to dispose of my body (after death) in an environmentally responsible way.  According to TED Fellow and artist Jae Rhim Lee, our bodies accumulate a lot of toxins that can be released into the environment during burial or cremation, so she has proposed an Infinity mushroom burial suit to remediate toxins in the soil during decomposition of our dead bodies and transfer nutrients back to the environment.
Last month, I joined a standing-room only crowd of deathlings to meet Ask a Mortician’s Caitlin Doughty, who was promoting her latest book, From Here to Eternity: Traveling the World to Find the Good Death, at Green Apple Books. Growing up in sunny Hawaii, Caitlin became obsessed with death after the trauma of witnessing a girl fall (presumably to death) from a height in a shopping mall.  After college, Caitlin worked in an Oakland crematory, completed training to become a licensed mortician, founded The Order of the Good Death (to promote real talk about death and dying) and Undertaking LA (alternative funeral service that empowers people to have a closer relationship with death and the funeral process).

In California, the legal options and costs for disposing our bodies are:
In the U.S., the cremation rate recently surpassed the burial rate. According to Caitlin, cremation is not eco-friendly: embalming with toxic formaldehyde-based chemicals is often done even when a body is going to be cremated, and each cremation uses natural gas equivalent of a 500-mile car trip, requiring 28 gallons of fuel and effectively turning a body into air pollution! Dead bodies donated to UCSF and Stanford are ultimately cremated.
In her TED Talk, “A burial practice that nourishes the planet,” Caitlin advocated for access to more eco-friendly burial options:
  • Recomposting:  based on livestock composting, architect Katrina Spade of Urban Death has proposed adding wood chips (carbon) to dead bodies (nitrogen) for decomposition by bacteria within 4 to 6 weeks, to create nutrient-rich humus to nourish our planet.
  • Conservation burial: natural burial, aka green burial, using biodegradable materials (linen shroud, cardboard box) for return to nature.
Green burials are not new, but really a return to practices prior to the mid-19th century (during the Civil War, embalming came into practice for shipping bodies over long distances) and customary for Jewish and Muslim burials.

Green burials are consistent with Zero Waste, adopted by California in 2002, and San Francisco has adopted to go Zero Waste by 2020, yet the nearest green burial option for its deceased residents is Fernwood Cemetery in Mill Valley (14 miles north of San Francisco).  [Since 1900, burials within San Francisco (land thought to be too valuable for the dead) have been prohibited, so most deceased residents are interred in Colma, located about 10 miles south of San Francisco and incorporated for housing the dead.]

“California has a particular significance in the modern history of death. In 1963, Golden State resident Jessica Mitford published her seminal exposé of the funeral industry, The American Way of Death. That same year, the Catholic Church approved cremation as an acceptable form of body disposal, and Southern California quickly became the capital of what Doughty describes as "the direct cremation revolution". Today, Northern California is at the heart of the "alternative death industry", which advocates eco-friendly, coffin-free home burials.”—Tim Walker, “Death becomes her: Meet the very modern mortician who champions ‘cool’ burials,” Independent (May 24, 2013) 

Jewish Community Center of San Francisco’s 3rd Annual Embracing the Journey: End of Life Resource Fair was an opportunity to indulge in advance planning research.
Fair attendees were welcomed with Before I die, a community art project that invited people to reflect on their lives and share their personal aspirations in public.  It was originally created by artist Candy Chang on an abandoned house in New Orleans after she lost someone she loved.  Today there are over 2,000 walls around the world.  

At JCCSF’s Before I die, I want to … “go to Antarctica” was mentioned several times.  Most people sought experiences in travel (hike in Italy, return to Romania, gaze upon the Northern Lights, live on another planet), physical activity (skateboard, dance on a table again, skydive), and creativity (write a book, sing my songs).  There were few explicit altruistic experiences (be kinder to more people, make the world a little better as a first responder) that might be more common with people who have survived near-death experiences.  NYU’s Sam Parnia, MD, who has conducted research on consciousness after clinical death of people who survived cardiac arrest, made this observation to LiveScience: "What tends to happen is that people who've had these very profound experiences may come back positively transformed — they become more altruistic, more engaged with helping others. They find a new meaning to life having had an encounter with death." 
EOL Resource Fair offered a wealth of information, especially colorful informational brochures from Bay Area Funeral Consumers Association (BA-FCA), a local affiliate of Funeral Consumers Alliance, a national non-profit dedicated to protecting the right to choose meaningful, dignified, affordable death care.  Its Fall 2017 In Touch newsletter featured an interesting article about Alkaline Hydrolysis (AH), aka “water cremation” that will go into effect July 1, 2020, in California. AH is a process using a high pH (alkaline) solution to dissolve soft parts of the body, leaving only bones to be crushed and returned in the same way as cremation ashes, while the liquid is sent to a water treatment plant or facility where it can be used to generate energy.  While less polluting than conventional burial and cremation, AH uses about 285 gallons of water per cycle.
Hello to Nate Hinerman, co-Chair of San Francisco End-of-Life Network and my former SFSU Gerontology Professor who taught Death and Dying course!
Final Footprint, founded by Jane Hillhouse, offers biodegradable caskets made of wicker, bamboo, willow, etc.   

I attempted to attend overlapping afternoon sessions:
Stopped by to pick-up publications from Rebecca Sudore, MD, who presented Advance Care Planning Seminar & PREPARE Workshop (1-3 pm) covering 5 steps:
  1. Choose a medical decision maker – who will ask doctors questions & respect your wishes
  2. Decide what matters most in life – what brings you quality of life?
  3. Choose flexibility for your decision maker – if something else is better for you at that time
  4. Tell others about your medical wishes – document on advance directive form
  5. Ask doctors the right questions – benefits, risks, options, what your life will be like after treatment; and make sure you understand
Stopped by to say hello to Deb Fox, Esq., former Board member of Legal Assistance to the Elderly, who presented, Getting Your Ducks in a Row Before You Go (1:30-2:30 pm).  Ask yourself this "ducklist":
  • Do you have a trusted person(s) or organization to help?
  • Durable financial power of attorney?
  • Advance health care directive?
  • Last will & testament?
  • Revocable trust? Fully funded?
  • Beneficiary designations for retirement accounts, annuities, life insurance policies, pensions?
  • Passwords for online accounts?
  • Plan for companion animals?
Attended talk (1:30-2:30 pm) based on new book, Life After the Diagnosis: Expert Advice for Living Well with Serious Illness for Patients and Caregivers, by Steven Z. Pantilat, MD of UCSF Palliative Care ServiceHe noted that we live longer with serious illness, and death rate remains 100%.  He considered 3 myths v. truths:
  1. You have to choose between quality and quantity of life v. You can have both with palliative care; 15% of people who receive hospice “graduate” (get better or stabilize).
  2. Talk about what is really going on will destroy hope v. Talking about hope encourages it; ask golden questions (When you think about the future, what do you hope for? When you think about what lies ahead, what worries you the most?).
  3. Goal is to have good death v. goal is to live a good life.  Remember people who made a difference in your life by caring, teaching something worthwhile and making you feel appreciated. 
Most important issues at EOL, according to California Healthcare Foundation (2011):
Making sure family not burdened financially by my care – 67%
Being comfortable and without pain – 66%
Being at peace spiritually – 61%
Making sure family not burdened by tough decisions about my care – 60%
Living as long as possible – 36%

Deathbed in Intensive Care Unit (ICU):  According to Dr. Pantilat, get better care at lower cost in home v. ICU. 

Cambridge University researchers found the chances of a good (comfortable) death are four times higher for the oldest old (aged 85+) in their own house or a care home, than those in a hospital ward. 

Chris Remedios, CFP, presented Preparing Financially for EOL
When I saw slide reading, “Peak financial capability around age 53,” I immediately thought yikes, should I continue working at a nonprofit? But then thought … Before I die, I want to do more advocacy to protect our safety net (Medicaid for long-term care, Medicare for hospice)! 


Opioid crisis update

Last month, President Trump declared the opioid crisis a public health emergency, with 140 Americans dying every day from opioid overdose.  Almost a third of Medicare patients—nearly 12 million people—were prescribed opioid painkillers by their physicians in 2016. Older adults are vulnerable when kidney and liver functions slow with age, increasing the time that drugs remain in their system and increasing the risk for overdose or addiction. 

This month, JAMA published research by Dr. Andrew Chang of Albany Medical Center, finding that opioids were no more effective in pain reduction than over-the-counter medications (ibuprofen-acetaminophen), after two hours in cases of arm or leg pain due to sprain, strain or fracture. 
The Opioid Epidemic in SF panel featured Paula Lum, MD, HIV PCP at UCSF; Terry Morris, Program Director at SF AIDS Foundation; Barry Zevin, MD, director of Street Medicine at SF DPH; Laura Thomas from Drug Policy Alliance; and Beth Stokes, Executive Director of Episcopal Community Services.  Take-aways:
  • Opioid addiction is a brain disease; it’s biological, and partly genetics. Stop placing blame on people with substance use disorders, and address the issue as an illness.  
  • Some people use drugs to feel good, but many people use drugs to feel less bad (as a coping mechanism).
  • Rather than calling someone an addict, use the term “opioid use disorder.” Language matters to reduce stigma so people are more willing to help and seek help. 
  • Buprenorphine and Methadone reduce drug use, but are tightly restricted in medical practice.
  • SF DPH’s harm reduction approach to reduce overdoses seeks to create safe, supervised spaces for people who use drugs.
  • Ask your pharmacist for Naloxone, the drug that reverses opioid use.
  • Defend the Affordable Care Act, which has increased treatment access for people with substance use disorders.

5 comments:

  1. The Long Goodbye: Coping With Sadness And Grief Before A Loved One Dies
    By Judith Graham
    DECEMBER 21, 2017
    …The anguish accompanying aging isn’t openly discussed very often, nor is its companion: grief. Instead, these emotions are typically acknowledged only after a loved one’s death, when formal rituals recognizing a person’s passing —the wake, the funeral, the shiva — begin.
    But frailty and serious illness can involve significant losses over an extended period of time, giving rise to sadness and grief for years.
    …Looming over everything is the loss of the future that an older adult and his or her family imagined they might have, often accompanied by anxiety and dread.
    This pileup of complex emotions is known as “anticipatory loss.” “The deterioration of function, disability and suffering have their own grieving processes,…said Dr. John Rolland, professor of psychiatry at Northwestern University’s Feinberg School of Medicine and author of “Families, Illness and Disability: An Integrative Treatment Model.”
    …experts offered advice on how to deal with difficult emotions that can arise with frailty or serious illness:
    Acknowledge Your Feelings
    “Grief starts the moment someone with a serious illness receives the diagnosis,” said Tammy Brannen-Smith, director of grief and loss services at Pathways, a hospice in Fort Collins, Colo. But it doesn’t stop there. Each time a capacity is lost…sadness and grief can arise afresh….acknowledge their feelings and try to “normalize them, because people don’t understand that everyone goes through this.”
    Talk Openly
    When families avoid talking about an aging parent’s frailty or serious illness, the person with the condition can become isolated and family relationships can become strained.
    “My view is, you’re better off trying to get through whatever you’re facing together…People who are facing serious illness think about what might lie ahead all the time…For a family member not to bring this up, for everyone to be off in their own grieving pockets, alone, isn’t helpful.
    Communicate Sensitively
    Abigail Levinson Marks, a clinical psychologist in San Francisco, regularly works with adults who have brain tumors, which can alter their thinking and wipe out their memories, as dementia does for millions of older adults.
    “People with these conditions aren’t the same as they were before, but it would be heartbreaking for them to know that you didn’t see them as the same person…So, the truth becomes something that cannot be named and that everybody avoids, for fear of shaming the person… share what each person is going through and not worry about protecting each other from what they’re feeling…Because protecting each other leads to feeling more alone and magnifies the feelings of loss.”
    Lean In
    How people respond to sadness and grief varies, depending on their personality, past experiences, the relationship they have with the person who’s frail or ill, and the nature of that person’s condition.
    “Sadness can make you cherish a person even more and appreciate small moments of connection,” said Barry Jacobs, a Pennsylvania psychologist and co-author of “AARP Meditations for Caregivers.”…
    If possible, lean in rather than letting yourself become distant. “Cherish the time that you have together…Rather than pulling back, move toward the person and be as engaged with them as possible, particularly on an emotional level.” In the end, connection eases the pain of grief, and you’ll be glad you had this time with the person.
    Seek Support
    “Don’t confront grief alone or in isolation,” said Alan Wolfelt, founder and director of the Center for Loss & Life Transition in Fort Collins, Colo. “Have people around you who are supportive and who will be present for you” — family members, friends, people from a support group, whoever is willing to be a companion through your journey through serious illness.
    Ultimately, this journey will help shape how you ultimately experience a loved one’s death.
    https://khn.org/news/the-long-goodbye-coping-with-sadness-and-grief-before-a-loved-one-dies/

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  2. Natural Causes by Barbara Ehrenreich review – wise words on real wellness
    Yvonne Roberts
    9 April 2018
    …indefatigable Barbara Ehrenreich has news for you. No amount of mindfulness, self-discipline and denial can spare you from your macrophages, the large white blood cells in your tissues that are found especially at the site of infection. They are out to get you. If they so choose, you will depart this world early and possibly painfully; control is an illusion.
    Ehrenreich is a socialist, activist and fighter for universal healthcare, women’s rights and economic justice; she is a multi-award-winning investigative journalist and author of more than 20 books, including the seminal bestseller Nickel and Dimed: Undercover in Low-Wage USA (2001). She also has a surgically precise way with words, a sense of humour and a PhD in cellular immunology. So when, in Natural Causes: Life, Death and the Illusion of Control, she describes the civil war within our bodies that macrophages may wage – encouraging cancer cells to spread, apparently for no reason…
    This book is joyous. It is neither anti-medicine nor anti-prevention; it is pro-balance, pro-scepticism and pro-perspective. And it asks us to show a little humility…– but death always trumps self-mastery. So, Ehrenreich argues, replace isolating self-absorption and the rejection of small pleasures with a collective celebration of what life, in all its arbitrariness, has to offer.
    “Once I realised I was old enough to die,” Ehrenreich, now in her 70s, explains, “I decided that I was also old enough not to incur any more suffering, annoyance or boredom in the pursuit of a longer life.”
    …Forty years ago, Ehrenreich co-wrote, with Deirdre English, For Her Own Good: 150 Years of the Experts’ Advice for Women. It was groundbreaking then and is still fresh today. Natural Causes continues in the same vein: stay sane, think for yourself.
    The book was initially triggered by Ehrenreich’s diagnosis with breast cancer in 2001. The narrative she encountered then around “battling” cancer and our responsibility for what befalls us – too fat, too indulgent, too negative, “so every death now can be understood as suicide” – led her to examine the business of “wellness”…led to an “epidemic of overdiagnosis” and the medicalisation of every aspect of life (accelerated in the US by the demands of health insurance) in the name of prevention and profit. … Why? Some tests and invasive procedures do more harm than good, causing a rise in iatrogenic diseases (those caused by medical interventions and the adverse side-effects of drugs)…
    …A macrophage is the body’s “garbage collector”. It eats corpses of other cells. It is also “the cheerleader of death”. Macrophages gather near tumours and can build new blood vessels to nourish them and direct them to fresh parts of the body. “You may be a slim, toned paragon of wellness,” Ehrenreich writes, “and still, a macrophage within your body may decide to throw in its lot with an incipient tumour.”
    Paradoxically, Natural Causes is about hope. Ehrenreich writes of a trial on patients with terminal diseases who have an all-consuming fear of death. They are given psilocybin (the active ingredient in magic mushrooms); they emerge having lost their fear. She explains that the drug suppresses the part of the brain concerned with the sense of self. The patients go through “ego dissolution”, “followed by a profound sense of unity with the universe”.A sense of perspective is regained.
    They understand that long after their demise, the universe “seethes” with ongoing life, and they are at peace. If you are struggling with choices that weigh hope in potential medical advances that damage quality of life against non-treatment and the acceptance of a terminal diagnosis, this may not offer much comfort, but for me, as with so many of Ehrenreich’s books, Natural Causes is a much-needed tonic.
    https://www.theguardian.com/books/2018/apr/09/natural-causes-life-death-illusion-control-barbara-ehrenreich-review-wise-words-wellness

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  3. The Positive Death Movement Comes to Life
    Death cafes, death doulas, “Ask a Mortician,” DeathLab — once the province of goth subculture, death is having a moment in the sun.
    By John Leland
    June 22, 2018
    …At 88, Ms. Weisberger has found a second calling in what has been labeled the positive death movement — a scattering of mostly women who want to break the taboos around discussions of death.
    …Nearly a million people have downloaded the starter kit for the Conversation Project, a guide to discussing plans for the end of life. Others use the popular WeCroak app, which sends five daily reminders that we are all going to die.
    All share a common idea: that Western culture has become too squeamish about talking about death, and that the silence impoverishes the lives leading up to it.
    Ellen Goodman…started the Conversation Project after caring for her mother at the end of life, likened the foment to the earlier movement for natural childbirth. “Birth was perceived as a medical event, and then in came the women’s movement and ‘Our Bodies, Ourselves’…It wasn’t doctors who changed the way we give birth in America. It was women who said that giving birth was a human event. I think that we’re trying to do that now. Dying is a human experience. We’re trying to put the person back into the center of the experience.”
    …If there is a germinal moment for the positive death movement, it is 2003, when a social worker at a New York hospice center became disillusioned by the care that the medical staff were able to give to dying patients and their families. The social worker, Henry Fersko-Weiss, saw what doulas did for women during and after childbirth. Why couldn’t dying people get the same level of attention and emotional support?
    Using birth doulas as his model, he created a training program for end-of-life doulas, or midwives, to attend to patients’ nonmedical needs — anything from helping them review their lives to sitting quietly in witness.
    “There are tremendous similarities between birthing and dying…There’s a great deal unknown, there’s a great deal of pain and a need for support for the people around the person who is going through the experience.”
    …In 2007, Ms. Ebenstein started a blog called Morbid Anatomy …opened conversations about death outside of the realm of hospice or advance health care directives... “Your grandparents tended to die in the house. They’d be laid out in the parlor…, which the Ladies’ Home Journal advocated changing to the ‘living room’ when the funeral parlor came around…1900…now we think of death as something that happens offstage...”
    …Ms. Israeli recalled a guided meditation at the Zen Center imagining her own death: the mouth becoming dry, the body shutting down, the attention becoming more internal… Embracing mortality, practitioners say, helps them live with less fear, more life.
    …Amy Cunningham …decided to go to mortuary school at age 54…“We’re part of a movement, and it’s really a return to a female presence at the time of death...”
    …Hillary Spector, …“…decomposition is deeply spiritual. One of the things that draws people to this work is that we don’t have a basis in religion. That’s why a lot of people are becoming part of this death positive movement.”
    …The AIDS crisis transformed grief and caregiving into expressions of community. The mass shootings on the news call for examination: What if today was your last day? The rising interest in Buddhism introduced alternative concepts of dying. And the aging population brought more urgency to questions of how people want to consider the last years.
    Also, death has a bright future: the number of Americans dying annually is expected to rise by more than one-third in the next 20 years. In a social media landscape where fringe topics find large constituencies, death is a taboo that connects to everyone…
    https://www.nytimes.com/2018/06/22/nyregion/the-positive-death-movement-comes-to-life.html

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  4. Washington is 1st state to allow composting of human bodies
    Gene Johnson, Associated Press
    Tuesday, May 21, 2019
    SEATTLE (AP) — Ashes to ashes, guts to dirt.
    Gov. Jay Inslee signed legislation Tuesday making Washington the first state to approve composting as an alternative to burying or cremating human remains.
    It allows licensed facilities to offer "natural organic reduction," which turns a body, mixed with substances such as wood chips and straw, into about two wheelbarrows' worth of soil in a span of several weeks.
    Loved ones are allowed to keep the soil to spread, just as they might spread the ashes of someone who has been cremated — or even use it to plant vegetables or a tree.
    "It gives meaning and use to what happens to our bodies after death," said Nora Menkin, executive director of the Seattle-based People's Memorial Association, which helps people plan for funerals.
    Supporters say the method is an environmentally friendly alternative to cremation, which releases carbon dioxide and particulates into the air, and conventional burial, in which people are drained of their blood, pumped full of formaldehyde and other chemicals that can pollute groundwater, and placed in a nearly indestructible coffin, taking up land.
    "That's a serious weight on the earth and the environment as your final farewell," said Sen. Jamie Pedersen, the Seattle Democrat who sponsored the measure.
    He said the legislation was inspired by his neighbor: Katrina Spade, who was an architecture graduate student at the University of Massachusetts, Amherst, when she began researching the funeral industry. She came up with the idea for human composting, modeling it on a practice farmers have long used to dispose of livestock.
    She tweaked the process and found that wood chips, alfalfa and straw created
    a mixture of nitrogen and carbon that accelerates natural decomposition when a body is placed in a temperature- and moisture-controlled vessel and rotated.
    A pilot project at Washington State University tested the idea last year on six bodies, all donors who Spade said wanted to be part of the study.
    In 2017, Spade founded Recompose, a company working to bring the concept to the public. It's working on raising nearly $7 million to establish a facility in Seattle and begin to expand elsewhere, she said.
    State law previously dictated that remains be disposed of by burial or cremation. The law, which takes effect in May 2020, added composting as well as alkaline hydrolysis, a process already legal in 19 other states. The latter uses heat, pressure, water and chemicals like lye to reduce remains.
    Cemeteries across the country are allowed to offer natural or "green" burials, by which people are buried in biodegradable shrouds or caskets without being embalmed. Composting could be a good option in cities where cemetery land is scarce, Pedersen said. Spade described it as "the urban equivalent to natural burial."
    The state senator said he has received angry emails from people who object to the idea, calling it undignified or disgusting.
    "The image they have is that you're going to toss Uncle Henry out in the backyard and cover him with food scraps," Pedersen said.
    To the contrary, he said, the process will be respectful.
    Recompose's website envisions an atrium-like space where bodies are composted in compartments stacked in a honeycomb design. Families will be able to visit, providing an emotional connection typically missing at crematoriums, the company says.
    "It's an interesting concept," said Edward Bixby, president of the Placerville, California-based Green Burial Council. "I'm curious to see how well it's received."
    https://www.sfgate.com/news/science/article/Washington-is-1st-state-to-allow-composting-of-13867353.php

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  5. Water Cremation Is A Culturally Appropriate Way To Leave This Planet
    Alkaline hydrolysis allows for the practice of traditional rites. Let’s make it Hawaii law.
    By Mililani Trask
    December 23, 2021
    Death is writ large over the landscape of our minds and hearts these past two years as we have had to grapple with the hundreds of thousands of deaths from Covid-19. Loss of life has also marked the long and painful history of these islands since colonization and the illegal overthrow.
    The Navy’s current intransigence and disrespect for the people of Hawaii in refusing to shut down Red Hill even as families see and smell poisoned water coming out of their faucets is just the latest chapter in the disgraceful history of the militarization of these islands.
    Hawaiians have dealt with the burden of what has been done to us in large part by drawing on the strength of our cultural traditions. Yet the very protocols around death that have sustained Hawaiians in their times of loss have not been available to us.
    The law says the observance of Hawaiian customs is protected. However, the practices of 150 years ago have run up against contemporary health and environmental regulations.
    So, for many years now Hawaiians have not been able to bury their loved ones and preserve the iwi in accordance with ancient practices. We have had only two options: the full body burial preferred by Christians, or flame cremation, preferred especially by Asian Buddhists.
    These options do not give Hawaiians the desired outcome: clean, sterilized long bones that can be placed with reverence in a land crypt or burial cave.
    The old way of steaming the dead body in an imu (earth oven) yielded this outcome. Not so flame cremation, where bits of sinew and flesh might still be attached to the bones, causing it to smell and attract rodents.
    But today we have the technology to allow for the practice of traditional rites and it is called alkaline hydrolysis — or, as it is commonly referred to, water cremation. The technology is already in use in Hawaii by veterinarians and at the University of Hawaii Research Lab at Manoa.
    Water cremation has been legalized in 21 states in this country and is in use in other developed countries. The reason is as simple as its urgent and profound: It is sterile, clean and green.
    …As we wring our hands over the climate crisis and the build-up of carbon emissions that is hurtling the planet to disaster, there is real value in the fact that water cremation offers a 75% reduction in the carbon footprint compared to the flame process and uses a fraction — literally one-eighth — of the energy of a typical crematorium.
    …Bereaved families that choose water cremation can take comfort in the fact that they are helping to malama aina by saving land and avoiding the cost of funeral plots or crypts and other burial accessories that have sprung up around the funeral industry over time.
    …This green approach to disposition of the body is far preferable to the groundwater and atmospheric contamination that happens, but is not often talked about, with embalming or flame cremation…
    https://www.civilbeat.org/2021/12/water-cremation-is-a-culturally-appropriate-way-to-leave-this-planet/

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